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Mystical Experiences of J. Krishnamurti
(1895 - 1986)

Krishnamurti was a world famous speaker and writer who had been slated by high placed members of the Theosophical Society to become the next "world teacher." Rejecting this role, Krishnamurti spent decades speaking about the characteristics of the free mind and how its achievement raises consciousness.

The following was dictated by Krishnamurti on February 21, 1980. Here, as he frequently did, he refers to himself in the third person (as K.)"

"K went from Brockwood to India on November 1, 1979 (actually October 31). He went after a few days in Madras staright to Rishi Valley. For a long time he has been awakening in the middle of the night with that peculiar meditation which as been pursuing him for very many years. This has been a normal thing in his life. It is not a conscious, deliberate pursuit of mediation or an unconscious desire to achieve something. It is very clearly uninvited and unsought. He has been adroitly watchful of though making a memory of these meditations. And so each meditation has a quality of something new and fresh in it. There is a sense of accumulating drive, unsought and uninvited. Sometimes it is so intense that there is pain in the head, sometimes a sense of vast emptiness with fathomless energy. Sometimes he wakes up with laughter and measureless joy. These peculiar mediations, which naturally were unpremediated, grew with intensity. Only on the days he travelled or arrived late of an evening would they stop; or when he had to wake early and travel.
 
With the arrival in Rishi Valley in the middle of November 1979 the momentum increased and one night in the strange stillness of that part of the world, with the silence undisturbed by the hoot of owls, he woke up to find something totally different and new. The movement had reached the source of all energy. This must in no way be confused with, or even thought of, as god or the highest principle, the Brahman, which are projections of the human mind out of fear and longing, the unyielding desire for total security. It is none of those things. Desire cannot possibly reach it, words cannot fathom it nor can the string of thought wind itself around it. One may ask with what assurance do you state that it is the source of all energy? One can only reply with complete humility that it is so.
 
All the time that K was in India until the end of January 1980 every night he would wake up with this sense of the absolute. It is not a state, a thing that is static, fixed, immovable. The whole universe is in it, measureless to man. When he returned to Ojai in February 1980, after the body had somewhat rested, there was the perception that there was nothing beyond this. This is the ultimate, the beginning and the ending and the absolute. There is only a sense of incredible vastness and immense beauty."
 
Source: Lutyens, Mary. Krishnamurti: The Years of Fulfilment, (New York.: Avon Books, 1983) pp. 237-238.

Many decades earlier, when he was 27 years old, he had these experiences in the period August 17-20, 1922.

"Ever since I left Australia I have been thinking and deliberating about the message which the Master K.H. gave me while I was there. I naturally wanted to achieve those orders as soon as I could, and I was to a certain extent uncertain as to the best method of attaining the ideals which were put before me. I do not think a day passed without spending some thought over it, but I am ashamed to say all this was done most casually and rather carelessly. But at the back of my mind the message of the Master ever dwelt.
 
Well, since August 3rd, I meditated regularly for about thirty minutes every morning. I could, to my astonishment, concentrate with considerable ease, and within a few days I began to see clearly where I had failed and where I was failing. Immediately I set about, consciously, to annihilate the wrong accumulations of the past years. With the same deliberation I set about to find out ways and means to achieve my aim. First I realized that I had to harmonize all my other bodies with the Buddhic plane (the highest plane of consciousness) and to bring about this happy combination I had to find out what my ego wanted on the Buddhic plane. To harmonize the various bodies I had to keep them vibrating at the same rate as the Buddhic, and to do this I had to find out what was the vital interest of the Buddhic. With ease which rather astonished me I found the main interest on that high plane was to serve the Lord Maitreya and the Masters. With that idea clear in my physical mind I had to direct and control the other bodies to act and to think the same as on the noble and spiritual plane. During that period of less than three weeks, I connected to keep in mind the image of the Lord Maitreya throughout the entire day, and I found no difficulty in doing this. I found that I was getting calmer and more serene. My whole outlook on life was changed.
 
Then, on the 17th August, I felt acute pain at the nape of my neck and I had to cut down the my meditation to fifteen minutes. The pain instead of getting better as I had hoped grew worse. The climax was reached on the 19th. I could not think, nor was I able to do anything, and I was forced by friends here to retire to bed. Then I became almost unconscious, though I was well aware of what was happening around me. I came to myself at about noon each day. On the first day while I was in that state and more conscious of the things around me, I had the first most extraordinary experience. There was a man mending the road; that man was myself; the pickaxe he held was myself; they very stone which he was breaking up was a part of me; the tender blade of grass was my very being, and the tree beside the man was myself. I almost could feel and think like the roadmender, and I could feel the wind passing through the tree, and the little ant on the blade of grass I could feel. The birds, the dust, and the very noise were a part of me. Just then there was a car passing by at some distance; I was the driver, the engine, and the tyres; as the car went further away from me, I was going away from myself. I was in everything, or rather everything was in me, inanimate and animate, the mountain, the worm, and all breathing things. All day long I remained in this happy condition. I could not eat anything, and again at about six I began to lose my physical body, and naturally the physical elemental did what it liked; I was semi-conscious.
 
The morning of the next day (the 20th) was almost the same as the previous day, and I could not tolerate too many people in the room. I could feel them in rather a curious way and their vibrations got on my nerves. That evening at about the same hour of six I felt worse than ever. I wanted nobody near me nor anybody to touch me. I was feeling extremely tired and weak. I think I was weeping from mere exhaustion and lack of physical control. My head was pretty bad and the top part felt as though many needles were being driven in. While I was in this state I felt that the bed in which I was lying, the same one as on the previous day, was dirty and filthy beyond imagination and I could not lie in it. Suddenly I found myself sitting on the floor and Nitya and Rosalind asking me to get into bed. I asked them not to touch me and cried out that the bed was not clean. I went on like this for some time till eventually I wandered out on the verandah and sat a few moments exhausted and slightly calmer. I began to come to myself and finally Mr. Warrington asked me to go under the pepper tree which is near the house. There I sat crosslegged in the meditation posture. When I had sat thus for some time, I felt myself going out of my body, I saw myself sitting down with the delicate tender leaves of the tree over me. I was facing the east. In front of me was my body and over my head I saw the Star, bright and clear. Then I could feel the vibrations of the Lord Buddha; I beheld Lord Maitreya and Master K.H. I was so happy, calm and at peace. I could still see my body and I was hovering near it. There was such profound calmness both in the air and within myself, the calmness of the bottom of a deep unfathomable lake. Like the lake, I felt my physical body, with its mind and emotions, could be ruffled on the surface but nothing, nay nothing, could disturb the calmness of my soul. The Presence of the mighty Beings was with me for some time and then They were gone. I was supremely happy, for I had seen. Nothing could ever be the same. I have drunk at the clear and pure waters at the source of the fountain of life and my thirst was appeased. Never more could I be thirsty, never more could I be in utter darkness. I have seen the Light. I have touched compassion which heals all sorrow and suffering; it is not for myself, but for the world. I have stood on the mountain top and gazed at the mighty Beings. Never can I be in utter darkness; I have seen the glorious and healing Light. The fountain of Truth has been revealed to me and the darkness has been dispersed. Love in all its glory has intoxicated my heart; my heart can never be closed. I have drunk at the fountain of Joy and eternal Beauty. I am God-intoxicated."
 
Source: Lutyens, Mary. Krishnamurti: The Years of Awakening, (Boston: Shambhala, 1997) pp. 157-160.

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